Waley
He whose braveness lies in daring, slays. He whose braveness lies in not daring , gives life. Of these two, either may be profitable or unprofitable. But “Heaven hates what it hates; None can know the reason why”. Wherefore the Sage, too, disallows it. For it is the way of Heaven not to strive but none the less to conquer, Not to speak, but none the less to get an answer, Not to beckon; yet things come to it of themselves. Heaven is like one who says little, yet none the less has (…)
Página inicial > Shruti - Smriti
Shruti - Smriti
Termos indianos significando tipos de inspirações literárias. Reúne-se aqui o espólio de nosso antigo site francês ora desativado.
-
LXXIII - Le filet du ciel enserre tout
27 de fevereiro de 2018 -
LXXII - Le Sage discerne...
27 de fevereiro de 2018Waley
Never mind if the people are not intimidated by your authority. A Mightier Authority will deal with them in the end. Do not narrow their dwelling or harass their lives; And for the very reason that you do not harass them, They will cease to turn from you. Therefore the Sage knows himself but does not show himself. Knows his own value, but does not put himself on high. Truly, he rejects that but takes this”.
Wieger
A. Ceux là se perdent, qui ne craignent pas, alors qu’ils (…) -
LXXI - Savoir et ne pas prévoir
27 de fevereiro de 2018Waley
“To know when one does not know is best. To think one knows when one does not know is a dire disease. Only he who recognizes this disease as a disease Can cure himself of the disease. The Sage’s way of curing disease Also consists in making people recognize their diseases as diseases And thus ceasing to be diseased.
Wieger
A. Tout savoir et croire qu’on ne sait rien, voilà le vrai savoir (la science supérieure). Ne rien savoir et croire qu’on sait tout, voilà le mal commun des (…) -
LXX - Nos paroles sont très faciles à comprendre
27 de fevereiro de 2018Waley
My words are very easy to understand And very easy to put into practice. Yet no one under heaven understands them; No one puts them into practice. But my words have an ancestry, my deeds have a lord; And it is precisely because men do not understand this That they are unable to understand me. Few then understand me, but it is upon this very fact my value depends. It is indeed in this sense that “the Sage wears hair-cloth on top, But carries jade underneath his dress.”
Wieger
A. (…) -
LXIX - Céder vaut mieux que triompher
27 de fevereiro de 2018Waley
The strategists have the sayings: “When you doubt your ability to meet the enemy’s attack, Take the offensive yourself” And “If you doubt your ability to advance an inch, then retreat a foot”. This latter is what we call to march without moving, To roll the sleeve, but present no bare arm, The hand that seems to hold, yet had no weapon in it, A host that can confront, yet presents no battle-front. Now the greatest of all calamities is to attack and find no enemy. I can have no enemy (…) -
LXVIII - L’art de ne pas lutter
27 de fevereiro de 2018Waley
The best charioteers do not rush ahead; The best fighters do not make displays of wrath. The greatest conqueror wins without joining issue; The best user of men acts as though he were their inferior. This is called the power that comes of not contending, Is called the capacity to use men, The secret of being mated to heaven, to what was of old.
Wieger
A. Que celui qui commande, ne pense pas que c’est la tactique, la valeur, l’effort, qui donnent la victoire.
B. C’est en se (…) -
LXVII - La charité, la simplicité, l’humilité
27 de fevereiro de 2018Waley
Every one under heaven says that our Way is greatly like folly. But it is just because it is great, that it seems like folly. As for things that do not seem like folly — well, There can be no question about their smallness! Here are my three treasures. Guard and keep them! The first is pity; The second, frugality; The third, refusal to be “foremost of all things under heaven.” For only he that pities is truly able to be brave; Only he that is frugal is able to be profuse. Only he (…) -
LXVI - Le Sage ne s’oppose à personne
27 de fevereiro de 2018Waley
How did the great rivers and seas get their kingship Over the hundred lesser streams? Through the merit of being lower than they; That was how they got their kingship. Therefore the Sage In order to be above the people Must speak as though he were lower than the people. In order to guide them He must put himself behind them. Only thus can the Sage be on top and the people not be crushed by his weight. Only thus can he guide, and the people not be led into harm Indeed in this way (…) -
LXV - Tenir le peuple dans l’ignorance
27 de fevereiro de 2018Waley
In the days of old those who practiced Tao with success did not, By means of it, Enlighten the people, but on the contrary sought to make them ignorant. The more knowledge people have, the harder they are to rule. Those who seek to rule by giving knowledge Are like bandits preying on the land. Those who rule without giving knowledge Bring a stock of good fortune to the land. To have understood the difference between these who things Is to have a test and standard To be always able to (…) -
LXIV - Le Saint désire le non désirer
27 de fevereiro de 2018Waley
“What stays still is easy to hold; Before there has been an omen it is easy to lay plans. What is tender is easily torn, What is minute is easy to scatter.” Deal with things in their state of not-yet-being, Put them in order before they have got into confusion. For “the tree big as a man’s embrace began as a tiny sprout, The tower nine storeys high began with a heap of earth, The journey of a thousand leagues began with what was under the feet”. He who acts, harms; he who grabs, lets (…)